Dear Brothers and Sisters,
I would gladly have presided at the Funeral of beloved Manuela Camagni but — as you can imagine — it proved impossible. Yet communion in Christ enables us Christians to have a real spiritual closeness in which we share in prayer and in the affection of the soul. In this deep bond I greet you all, and in a special way the relatives of Manuela, the Bishops present, the priests, the Memores Domini and the friends.
I would like here to offer very briefly my testimony on our Sister who has departed for Heaven. Many of you had known Manuela for years. I have been able to benefit from her presence and her service in the Papal Apartments in the past five years in a family dimension.
For this reason I would like to thank the Lord for the gift of Manuela’s life, for her faith and for her generous response to her vocation.
Divine Providence led her to a discreet but invaluable service in the Pope’s house. She was happy with it and participated joyfully in family moments: in HMass in the morning, in Vespers, in the meals shared and in the various and important events of the house.
The separation from her, so sudden, and the way in which she was taken from us have caused us deep sorrow, which faith alone can console. I find great support in thinking of the words that form the name of her community: Memores Domini.
In meditating on these words, on their meaning, I find a sense of peace, because they recall a profound relationship that is stronger than death. Memores Domini means “those who remember the Lord”, namely, people who live in remembrance of God and of Jesus, and in this daily remembrance, full of faith and love, find the meaning of all things, of small actions and likewise of important decisions, of work, of study, of brotherhood.
Remembrance of the Lord fills the heart with deep joy as an ancient hymn of the Church says: “Iesu dulcis memoria, dans vera cordia gaudia” (Sweet memory of Jesus that gives true heartfelt joy).
So for this reason the thought that Manuela is a Memor Domini, a person who lives in remembrance of the Lord, brings me peace. This relationship with him is deeper than the abyss of death. It is a bond that nothing and no one can break, as St Paul says: “[Nothing] will be able to separate us from the love of God in Christ Jesus our Lord” (Rom 8:39).
Yes, if we remember the Lord, it is because he first remembers us with the love of a Parent, of a Brother, of a Friend, also at the moment of our death.
Although it can at times seem that he is absent at that moment, that he has forgotten us, in reality we are ever present to him, we are in his Heart.
Wherever we fall, we fall into his hands. Precisely where no one can accompany us, God, our Life, waits for us.
Dear brothers and sisters, in this faith full of hope that is the faith of Mary beside the Cross of Jesus I celebrated a Holy Mass of suffrage for Manuela on the very morning of her death.
And as I accompany with prayer the Christian rite of her burial, I impart my Blessing with affection to her relatives, to her Sisters and to all of you.
HOLY MASS OF SUFFRAGE FOR MANUELA CAMAGNI
HOMILY OF HIS HOLINESS BENEDICT XVI
Pauline Chapel, Thursday, December 2, 2010
Dear Brothers and Sisters,
In the last days of her life, our beloved Manuela spoke of the fact that 29 November would be her 30th anniversary as a member of the Memores Domini community. And she said this with great joy, preparing herself – this was the impression she gave – for an inner celebration of this 30-year journey towards the Lord, in the communion of the Lord’s friends. The celebration, however, was different from the one she had foreseen: on 29 November we took her to the cemetery, we sang that the Angels would accompany her to Heaven, we led her to the definitive celebration, to the great feast of God, to the Nuptials of the Lamb. For 30 years she had been on her way towards the Lord, entering the celebration of the Lord.
Manuela was a “wise and prudent virgin”, she carried oil in her lamp, the oil of faith, a faith lived, a faith nourished by prayer, by conversation with the Lord, by meditation on the word of God, by communion in friendship with Christ. And this faith was hope and wisdom, it was the certainty that faith opens up the true future. And faith was charity; it was giving herself for others, living in the service of the Lord for others. I, personally, must give thanks for her willingness to devote her efforts to work in my house with a spirit of charity and hope that comes from faith.
She entered the feast of the Lord as a prudent and wise virgin because she had not lived in the superficiality of those who forget the greatness of our vocation, but in the great vision of eternal life, and thus she was prepared for the Lord’s arrival.
Thirty years a Memores Domini; St Bonaventure says that the memory of the Creator is engraved in the depths of our being. And precisely because this memory is engraved in our being, we can recognize the Creator in his creation, we can remember him, we can see traces of him in this cosmos that he created. St Bonaventure also says that this remembrance of the Creator is not only remembrance of the past, because the origins are present, it is a memory of the Lord’s presence. It is also a memory of the future, because it is the certainty that we come from the goodness of God and are called to reach the goodness of God. In this memory, therefore, the element of joy is present, our origins in the joy that is God and our call to reach his great joy.
And we know that Manuela was a person inwardly penetrated by joy, that very joy which derives from the memory of God. However St Bonaventure adds that our memory, like the whole of our life, is also wounded by sin: so it is that the memory is clouded and covered by other superficial memories. We can no longer go beyond these other superficial memories to the very bottom, to the true memory that sustains our being. Therefore, because of this obliviousness of God, this forgetfulness of our fundamental memory, joy too is concealed, darkened. Yes, we know that we are created for joy, but we no longer know where to find joy and we seek it in various places. Today we see this desperate quest for joy that drifts ever further away from its true source, from true joy. Forgetfulness of God, forgetfulness of our true memory. Manuela was not one of those who had forgotten this memory. She lived in the living memory of the Creator, in the joy of his creation, seeing the transparency of God in all creation, even in the daily events of our lives, and she knew that from this memory — present and future — comes joy.
Memores Domini. The Memores Domini know that on the eve of his Passion, Christ renewed, indeed uplifted our memory. “Do this in memory of me”, he said, and thus he gave us the memory of his Presence, the memory of his gift of himself, of the gift of his Body and of his Blood, and in this gift of his Body and his Blood, in this gift of his infinite love with our memory we touch once again the stronger presence of God, his gift of himself. As a Memores Domini, Manuela actually experienced this living memory, that the Lord gives himself with his Body and renews our knowledge of God.
In the controversy of the Sadducees concerning the Resurrection, the Lord said to them — who did not believe in it: but God called himself the “God of Abraham, of Isaac, of Jacob”. The three are part of God’s name, they are inscribed in God’s name, they are in God’s name, in the memory of God, and thus the Lord says: God is not a God of the dead, he is a God of the living, and those who are part of God’s name, who are in the memory of God, are alive. We, human beings, with our memory, can unfortunately only preserve a shadow of the people we have loved. The memory of God, however, does not preserve only shadows, it is the origin of life; here the dead are alive, in his life and with his life they have entered the memory of God which is life. The Lord says this to us today: you are inscribed in the name of God, you live in God with true life, you live by the true source of life. Thus we are comforted in this moment of grief. And the Liturgy renewed after the Council dares to teach us also to sing “Alleluia” in the Mass for the Dead. This is bold! We feel above all the sorrow of loss, we feel above all the absence, the past, but the Liturgy knows that we are in the Body of Christ itself and live on the memory of God which is our memory.
In this interweaving of his memory and our memory we are together, we are alive. Let us pray the Lord that we may feel this communion of memory more and more, that our memory of God in Christ may become ever more alive, and thus that we may feel that our true life is in him and that in him we all remain united. In this sense let us sing “Alleluia”, certain that the Lord is life and that his love is never ending. Amen.
Dear Brothers and Sisters,